The Good Word Of The Day

Saturday, April 25, 2009

Uncut - Matisyahu





FOX News Whistle blowers. UNBELIEVABLE!!!



TURN OFF YOUR TELEVISIONS

YOUR GETTING PLAYED

What The Satanist Won't Tell You

THROUGH THE INNOCENTLY APPEARING GUISE OF THE "NATURAL HERBAL HIGH" CALLED MARIJUANA, SATAN HAS FOUND AN OPEN DOORWAY FOR INVASION INTO THE MINDS OF MILLIONS OF PEOPLE. MANY A DECEIVED CHRISTIAN HAS LOST THEIR SALVATION IN CHRIST THROUGH THIS DECEPTIVE DEVICE OF THE ONE WHOSE PURPOSE IS TO KILL, STEAL, AND DESTROY. THE DECEPTIVE REASONING THAT SATAN USES IS THIS: "GOD MADE PLANTS FOR THE BENEFIT OF MAN, MARIJUANA IS A PLANT, THEREFORE GOD MADE IT FOR THE BENEFIT OF MAN. IT OPENS UP A PERSON'S MIND SO THAT THEY CAN FLOW IN THE SPIRIT." THE TRUTH IS THAT THE SPIRIT WHICH THIS PLANT OPENS ONE UP TO IS THE SPIRIT OF THE DEVIL. THIS "INNOCENT NATURAL HIGH" IS REALLY JUST THE BAIT THAT THE DEVIL USES TO CAPTIVATE THE SOUL (MIND, WILL AND EMOTIONS). THE DEVIL IS THE MASTER OF DECEPTION!!! READ SOME CASE HISTORIES OF THOSE IN MENTAL WARDS, MOST OF THEM STARTED OUT SO "INNOCENTLY" ON MARIJUANA.

MARIJUANA HAS BEEN PROVEN TO BE A DRUG THAT RENDERS IT'S USERS PSYCHOLOGICALLY DEPENDENT TO A SEVERE DEGREE. MANY M.J. USERS BECOME TRAPPED IN A DEAD END LIFESTYLE OF POVERTY, DEPENDENCE AND PARANOIA. OF WHOSE SPIRIT ARE THESE FRUITS?? DID YOU KNOW THAT THE DEVIL USES NO NEW THING TO BEGUILE PEOPLE? SORCERERS, SATANISTS, AND WITCHES HAVE KNOWN FOR CENTURIES THAT MARIJUANA IS A MEANS OF OPENING UP TO THE SPIRIT WORLD OF SATAN AND HIS DEMON FORCES. CHRISTIANS DON'T NEED THE DEVIL'S TOOLS!
WHO CONTROLS YOU?

The thief (Satan) cometh not, but for to steal, and to kill, and to destroy. I (Jesus) am come that they may have life and that they might have it more abundantly." John 10:10

THE DEVIL WILL USE ANYTHING OR ANYONE TO ACCOMPLISH HIS PURPOSES. HIS NUMBER ONE TARGET IS CHRISTIANS!! IF HE CAN USE MARIJUANA TO CON THEM INTO BEING WEAK AND INEFFECTUAL, HE WILL. WHEN WE COME TO JESUS CHRIST, HE FORGIVES US FOR OUR SINS AND PUTS HIS LIFE INSIDE OF OUR HEARTS. THEN WE CAN WALK IN NEWNESS OF LIFE. WE DO NOT NEED THE CRUTCHES OF THE FORMER LIFESTYLE LIKE MARIJUANA. THE CHRISTIAN WHO TRIES TO WITNESS FOR CHRIST WHILE HIGH ON MARIJUANA IS REALLY NOT A WITNESS FOR CHRIST AT ALL. THE ONLY WITNESS THAT SUCH A ONE GIVES IS THAT SATAN STILL HAS AUTHORITY IN HIS LIFE.

DEAR CHRISTIAN, YOU DO NOT NEED MARIJUANA (OR ANY OTHER DRUG, INCLUDING ALCOHOL), FOR THROUGH JESUS CHRIST YOU CAN HAVE LIFE AND HAVE IT MORE ABUNDANTLY. YOU MUST LEARN TO NO LONGER LOOK TO THE RUDIMENTS OF THE WORLD, SUCH AS MARIJUANA, FOR HELP. YOU MUST LEARN TO LOOK TO GOD! YOU MUST LEARN TO KNOW HIM, FOR HE IS ALL YOU WILL EVER NEED. LOVE JESUS, WALK IN HIS HOLY SPIRIT, AND DON'T LET SATAN CONNIVE YOU INTO FOLLOWING ANOTHER SPIRIT -THE SPIRIT OF ANTI-CHRIST.

"But I fear, lest by any means as the serpent beguiled eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit (demons) which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him." 2 Cor. 11:3-4
THE WITCHCRAFT - DRUG CONNECTION!

Let's not lose sight of the fact that all drugs are more correctly identified by their proper name of pharmaceuticals, which in the Bible is always translated as witchcraft or sorcery. Yet many people mistakenly believe that using drugs to gain access to spiritual forces is a modern fad and that the Bible is silent in this regard. This is simply not true. As a matter of fact, mind altering drugs have been employed by the devil and his agents since the earliest times to achieve his ends and are specifically condemned in both the Old and New Testaments. Of course a distinction must be made between drugs that have a proven medical value and are used accordingly and those drugs that are misused and abused by people seeking to escape reality. It is this latter category that definately relates to witchcraft and sorcery and ultimately ends in the total demonic enslavement of the user.

It has been shown in other research works that the Greek words pharmakeia, pharmakeus and pharmakos, which are translated witchcraft, sorceries and sorcerers in the New Testament are connected with the use of mind altering drugs. The three words are derived from the Greek word pharmakon, which means drugs or magic potions. In the Greek version of the Old Testament the words pharmakeia, pharmakeuo, pharmekon, and pharmekos are used twenty two times to translate several different Hebrew words. The Hebrew words in question are kashaph, lehatim and chartummim. All three words are connected with sorcery, witchcraft and enchantments.

It is obvious that the Greek word pharmakon has to do with drugs; a more relevant and contemporary application could hardly be found. The denunciations against sorcery contained in Revelation 9:21; 18:23; 21:8 ; and 22:15 apply to those who use drugs to bring on trances during which they claim to have supernatural knowledge or power. (from Nelson's Illustrated Bible Dictionary) (Copyright (C) 1986, Thomas Nelson Publishers)

SORCERY A. Nouns. 1. pharmakia (or-- eia) ^5331^ (Eng., "pharmacy," etc.) primarily signified "the use of medicine, drugs, spells"; then, "poisoning"; then, "sorcery,"

Sorcery is listed along with other sins because people involved in the black arts of witchcraft use drugs to alter their state of mind to try to gain supernatural knowledge or abilities. God never gives knowledge or abilities in this way though, because it is in contrast with gaining them through discipline (self control), obedience, patience, and other fruits of a day-to-day intimate relationship with Him. The only insights, pleasures, etc. gained through mind altering substances are therefore coming from Satan.

The connection between witchcraft and drugs in undeniable. Today, drugs are used more than ever throughout every realm of witchcraft and the occult. The truth remains that drugs open the user to the spirit, yet what foolish people fail to realize is that once you've been opened you have no power to close the door. Drugs are one of Satan's most powerful weapons. He uses them to gain entrance into your life, and once he's in his only ambition is to keep you HELL BOUND!

VISIT OUR NEW PAGE:
Criticize It! Don't Legalize It! -Important Facts For Marijuana Worshippers
DO YOU WANT HELP?
GIVE YOUR LIFE TO JESUS TODAY!
The following prayers will be of help to you:

SALVATION:
Dear Jesus I need your help. I come to you with all the sins I've committed and I beg you to forgive me and wash me clean by your precious blood. I ask you to come and live in my heart and give me your abundant life and peace. I want to serve you, obey your commands and do what is right. I want to live for you everyday, please lead and guide me by your Spirit into righteousness. Thank you Jesus for hearing and answering my prayer.

FREEDOM FROM DRUG ADDICTION:
Dear Jesus, I now confess and repent of all sins connected with drugs and drug addiction. I renounce, break and loose myself from all curses of addiction and I command the demons of Marijuana and all other drugs I've taken to be bound and leave my physical body right now by the power and authority of the LORD JESUS CHRIST. I break the curse of the addict over myself and my family, and I renounce all curses of addiction that I may have inherited from either side of my family to seven generations back. I renounce and bind all mental anguish and physical torment related to drug addiction. I place the blood of JESUS over my mind, body and spirit. I thank you Lord for setting me free!!

95 Theses

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by Martin Luther
The Ninety-Five Theses on the Power and Efficacy of Indulgences, commonly known as The Ninety-Five Theses, were written by Martin Luther in 1517 and are widely regarded as the primary catalyst for the Protestant Reformation.— Excerpted from 95 Theses on Wikipedia, the free encyclopedia.

Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences by Dr. Martin Luther (1517)

Source:

Works of Martin Luther. Adolph Spaeth, L.D. Reed, Henry Eyster Jacobs, et Al., Trans. & Eds. (Philadelphia: A. J. Holman Company, 1915), Vol.1, pp. 29-38.

Copied from:

Project Wittenberg.


OCTOBER 31, 1517


1. Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.
2. This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests.
3. Yet it means not inward repentance only; nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh.
4. The penalty, therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.
5. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.
6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission; though, to be sure, he may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.
7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.
8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.
9. Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.
10. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.
11. This changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept.
12. In former times the canonical penalties were imposed not after, but before absolution, as tests of true contrition.
13. The dying are freed by death from all penalties; they are already dead to canonical rules, and have a right to be released from them.
14. The imperfect health [of soul], that is to say, the imperfect love, of the dying brings with it, of necessity, great fear; and the smaller the love, the greater is the fear.
15. This fear and horror is sufficient of itself alone (to say nothing of other things) to constitute the penalty of purgatory, since it is very near to the horror of despair.
16. Hell, purgatory, and heaven seem to differ as do despair, almost-despair, and the assurance of safety.
17. With souls in purgatory it seems necessary that horror should grow less and love increase.
18. It seems unproved, either by reason or Scripture, that they are outside the state of merit, that is to say, of increasing love.
19. Again, it seems unproved that they, or at least that all of them, are certain or assured of their own blessedness, though we may be quite certain of it.
20. Therefore by "full remission of all penalties" the pope means not actually "of all," but only of those imposed by himself.
21. Therefore those preachers of indulgences are in error, who say that by the pope's indulgences a man is freed from every penalty, and saved;
22. Whereas he remits to souls in purgatory no penalty which, according to the canons, they would have had to pay in this life.
23. If it is at all possible to grant to any one the remission of all penalties whatsoever, it is certain that this remission can be granted only to the most perfect, that is, to the very fewest.
24. It must needs be, therefore, that the greater part of the people are deceived by that indiscriminate and highsounding promise of release from penalty.
25. The power which the pope has, in a general way, over purgatory, is just like the power which any bishop or curate has, in a special way, within his own diocese or parish.
26. The pope does well when he grants remission to souls [in purgatory], not by the power of the keys (which he does not possess), but by way of intercession.
27. They preach man who say that so soon as the penny jingles into the money-box, the soul flies out [of purgatory].
28. It is certain that when the penny jingles into the money-box, gain and avarice can be increased, but the result of the intercession of the Church is in the power of God alone.
29. Who knows whether all the souls in purgatory wish to be bought out of it, as in the legend of Sts. Severinus and Paschal.
30. No one is sure that his own contrition is sincere; much less that he has attained full remission.
31. Rare as is the man that is truly penitent, so rare is also the man who truly buys indulgences, i.e., such men are most rare.
32. They will be condemned eternally, together with their teachers, who believe themselves sure of their salvation because they have letters of pardon.
33. Men must be on their guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to Him;
34. For these "graces of pardon" concern only the penalties of sacramental satisfaction, and these are appointed by man.
35. They preach no Christian doctrine who teach that contrition is not necessary in those who intend to buy souls out of purgatory or to buy confessionalia.
36. Every truly repentant Christian has a right to full remission of penalty and guilt, even without letters of pardon.
37. Every true Christian, whether living or dead, has part in all the blessings of Christ and the Church; and this is granted him by God, even without letters of pardon.
38. Nevertheless, the remission and participation [in the blessings of the Church] which are granted by the pope are in no way to be despised, for they are, as I have said, the declaration of divine remission.
39. It is most difficult, even for the very keenest theologians, at one and the same time to commend to the people the abundance of pardons and [the need of] true contrition.
40. True contrition seeks and loves penalties, but liberal pardons only relax penalties and cause them to be hated, or at least, furnish an occasion [for hating them].
41. Apostolic pardons are to be preached with caution, lest the people may falsely think them preferable to other good works of love.
42. Christians are to be taught that the pope does not intend the buying of pardons to be compared in any way to works of mercy.
43. Christians are to be taught that he who gives to the poor or lends to the needy does a better work than buying pardons;
44. Because love grows by works of love, and man becomes better; but by pardons man does not grow better, only more free from penalty.
45. Christians are to be taught that he who sees a man in need, and passes him by, and gives [his money] for pardons, purchases not the indulgences of the pope, but the indignation of God.
46. Christians are to be taught that unless they have more than they need, they are bound to keep back what is necessary for their own families, and by no means to squander it on pardons.
47. Christians are to be taught that the buying of pardons is a matter of free will, and not of commandment.
48. Christians are to be taught that the pope, in granting pardons, needs, and therefore desires, their devout prayer for him more than the money they bring.
49. Christians are to be taught that the pope's pardons are useful, if they do not put their trust in them; but altogether harmful, if through them they lose their fear of God.
50. Christians are to be taught that if the pope knew the exactions of the pardon-preachers, he would rather that St. Peter's church should go to ashes, than that it should be built up with the skin, flesh and bones of his sheep.
51. Christians are to be taught that it would be the pope's wish, as it is his duty, to give of his own money to very many of those from whom certain hawkers of pardons cajole money, even though the church of St. Peter might have to be sold.
52. The assurance of salvation by letters of pardon is vain, even though the commissary, nay, even though the pope himself, were to stake his soul upon it.
53. They are enemies of Christ and of the pope, who bid the Word of God be altogether silent in some Churches, in order that pardons may be preached in others.
54. Injury is done the Word of God when, in the same sermon, an equal or a longer time is spent on pardons than on this Word.
55. It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.
56. The "treasures of the Church," out of which the pope. grants indulgences, are not sufficiently named or known among the people of Christ.
57. That they are not temporal treasures is certainly evident, for many of the vendors do not pour out such treasures so easily, but only gather them.
58. Nor are they the merits of Christ and the Saints, for even without the pope, these always work grace for the inner man, and the cross, death, and hell for the outward man.
59. St. Lawrence said that the treasures of the Church were the Church's poor, but he spoke according to the usage of the word in his own time.
60. Without rashness we say that the keys of the Church, given by Christ's merit, are that treasure;
61. For it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient.
62. The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God.
63. But this treasure is naturally most odious, for it makes the first to be last.
64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.
65. Therefore the treasures of the Gospel are nets with which they formerly were wont to fish for men of riches.
66. The treasures of the indulgences are nets with which they now fish for the riches of men.
67. The indulgences which the preachers cry as the "greatest graces" are known to be truly such, in so far as they promote gain.
68. Yet they are in truth the very smallest graces compared with the grace of God and the piety of the Cross.
69. Bishops and curates are bound to admit the commissaries of apostolic pardons, with all reverence.
70. But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope.
71. He who speaks against the truth of apostolic pardons, let him be anathema and accursed!
72. But he who guards against the lust and license of the pardon-preachers, let him be blessed!
73. The pope justly thunders against those who, by any art, contrive the injury of the traffic in pardons.
74. But much more does he intend to thunder against those who use the pretext of pardons to contrive the injury of holy love and truth.
75. To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the Mother of God -- this is madness.
76. We say, on the contrary, that the papal pardons are not able to remove the very least of venial sins, so far as its guilt is concerned.
77. It is said that even St. Peter, if he were now Pope, could not bestow greater graces; this is blasphemy against St. Peter and against the pope.
78. We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc., as it is written in I. Corinthians xii.
79. To say that the cross, emblazoned with the papal arms, which is set up [by the preachers of indulgences], is of equal worth with the Cross of Christ, is blasphemy.
80. The bishops, curates and theologians who allow such talk to be spread among the people, will have an account to render.
81. This unbridled preaching of pardons makes it no easy matter, even for learned men, to rescue the reverence due to the pope from slander, or even from the shrewd questionings of the laity.
82. To wit: -- "Why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a Church? The former reasons would be most just; the latter is most trivial."
83. Again: -- "Why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong to pray for the redeemed?"
84. Again: -- "What is this new piety of God and the pope, that for money they allow a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God, and do not rather, because of that pious and beloved soul's own need, free it for pure love's sake?"
85. Again: -- "Why are the penitential canons long since in actual fact and through disuse abrogated and dead, now satisfied by the granting of indulgences, as though they were still alive and in force?"
86. Again: -- "Why does not the pope, whose wealth is to-day greater than the riches of the richest, build just this one church of St. Peter with his own money, rather than with the money of poor believers?"
87. Again: -- "What is it that the pope remits, and what participation does he grant to those who, by perfect contrition, have a right to full remission and participation?"
88. Again: -- "What greater blessing could come to the Church than if the pope were to do a hundred times a day what he now does once, and bestow on every believer these remissions and participations?"
89. "Since the pope, by his pardons, seeks the salvation of souls rather than money, why does he suspend the indulgences and pardons granted heretofore, since these have equal efficacy?"
90. To repress these arguments and scruples of the laity by force alone, and not to resolve them by giving reasons, is to expose the Church and the pope to the ridicule of their enemies, and to make Christians unhappy.
91. If, therefore, pardons were preached according to the spirit and mind of the pope, all these doubts would be readily resolved; nay, they would not exist.
92. Away, then, with all those prophets who say to the people of Christ, "Peace, peace," and there is no peace!
93. Blessed be all those prophets who say to the people of Christ, "Cross, cross," and there is no cross!
94. Christians are to be exhorted that they be diligent in following Christ, their Head, through penalties, deaths, and hell;
95. And thus be confident of entering into heaven rather through many tribulations, than through the assurance of peace.

Ronald Jenkees

Way of Life Literature David Cloud

http://www.wayoflife.org/audiosermons/index.html

Great Sermons.

Matisyahu - Beat Box

Matisyahu Live on Letterman

Matisyahu - Dispatch The Troops

Daughter of Zion
Once precious princess
Left her father's house

LYRICS

To walk the streets that never rest
Maybe they'll hear me in the metropolis
So Im sending out and SOS
Fighting with her "ta"
She wants out of this mess
And those big city lights
Might brighten up the darkness
You know that Im tired and you know that Im stressed
You can't stop me and you can't stop this
You could call the police try to make an arrest
Today is the day that reposses
Leaving on the first bus that I can get
Now its rings around the eyes sopping wet from rain droplets
Window shopping for some solace
No address and penniless
Thats the price you pay from running away from the stress
Feeling the pain likes the dance by the DJ
Reminds me of a tiem when things were ok
Frightened by her own shadow
Now she wants to go home
Many names for one G-d
Trotting on through the facade
You were all my children
Got a dig for that feeling
Love will break through the concealment
Strip away the serpents skin
We came to win
Dispatch the troops
Send out the captain
My gem is held captive in the dungeon
Don't come back again untill you end the mission
If it takes a long time
Dont lose the vision
If you're stuck
Check the blueprint
Look within
Reflection
Got to find the rhythm
Won't you please return child
Where you been?
She says I can't come home because he won't let me in
And besides we don't need no more friction
Used to look so nice how'd you get so thin?
With a heart of ice it's a heart of sin
Skin white like a ghost with a pale complexion
Pray to G-d for the dead we need resurecction
Don't you know wherever you go thick and thin
You are still my children
Since you've been gone my soul's been hearting
Wondering through this world
We are all just obys and girls
Many names for G-d
Trotting on through the facade

BASSNECTAR



From the album "Mesmerizing the Ultra".

i think you are right undoubtedly that most people seem to be accepting the war on terrorism
but i believe that acceptance is very superficial
very thin
i believe it's based on the fact that people don't have information given to them by the media...let me give an example

the federal communications commission regulates radio and TV, telephone and satellite transmissions
the concentration of media in the hands of few and fewer corporations isn't a news story but the changes in the last two decades have been remarkable

in 1983 90 percent of the major media were controlled by just 50 companies
by 1992 that number had been cut in half to just two dozen companies

and by 2000 the overwhelming majority of the mass media was owned by only 6 companies
6 companies
6 6 6 companies...

AOL
TIME WARNER
DISNEY
VICOM
BURGLESMAN NEW CORPORATION
AND VEVENDA UNIVERSAL

by 2006 all these companies were owned by one company

Clear Channel Communications

what you don't want

is to have so few owners in a community
that they can dominate the dialogue
and move it in any direction they might want to move it in without having the alternative
of competing ideas to ensure that they are diverse owners of media

the founders of this country figured out a way for there to be a fairness in the media - to make it possible for ordinary people to create media

that means that it isn't in the hands of very large corporations
(clear channel communications)
but just locally owned locally produced organizations to the folks who are consuming it

that's the answer
and right now we have a set of changes that will move us in exactly the wrong direction being considered
and still the vast majority of Americans no nothing about it

3/4 of Americans had absolutely no idea what so ever
NO IDEA WHAT SO EVER
people who did actually know about it were almost universally opposed
people do not have information given to them by the media.

we have enormous freedom
that's not a gift that was given to us it's a legacy that was left to us
by centuries of struggle centuries of people most of whose names are completely forgotten
the ones who created the freedom and the rights that we now have

and that will be taken away unless you constantly defend them
sadly there is in fact a major effort to take them away right now.

Ask God For Mercy, He'll Throw You A Rope


Matisyahu - Late Night in Zion (Live in Israel)